Brothers in this Woodland: This Battle to Safeguard an Remote Amazon Group

Tomas Anez Dos Santos was laboring in a modest clearing deep in the Peruvian Amazon when he detected footsteps coming closer through the dense forest.

He became aware that he stood surrounded, and froze.

“One positioned, aiming with an arrow,” he recalls. “Unexpectedly he became aware of my presence and I commenced to flee.”

He ended up face to face the Mashco Piro tribe. Over many years, Tomas—dwelling in the small settlement of Nueva Oceania—had been virtually a neighbor to these nomadic individuals, who reject interaction with foreigners.

Tomas shows concern towards the Mashco Piro
Tomas expresses care towards the Mashco Piro: “Let them live in their own way”

A new report from a advocacy group states exist a minimum of 196 of what it calls “uncontacted groups” remaining in the world. The Mashco Piro is believed to be the largest. The study says 50% of these communities might be decimated within ten years unless authorities don't do more actions to defend them.

It claims the most significant dangers stem from timber harvesting, digging or exploration for oil. Remote communities are exceptionally susceptible to ordinary sickness—consequently, it says a danger is caused by contact with religious missionaries and digital content creators in pursuit of engagement.

In recent times, members of the tribe have been appearing to Nueva Oceania increasingly, according to locals.

Nueva Oceania is a angling village of a handful of clans, perched atop on the shores of the Tauhamanu waterway deep within the Peruvian jungle, half a day from the most accessible settlement by boat.

This region is not classified as a protected reserve for isolated tribes, and timber firms operate here.

According to Tomas that, on occasion, the racket of logging machinery can be detected day and night, and the Mashco Piro people are observing their forest disrupted and ruined.

Within the village, inhabitants report they are divided. They are afraid of the Mashco Piro's arrows but they hold deep admiration for their “brothers” who live in the woodland and want to protect them.

“Permit them to live in their own way, we can't change their way of life. For this reason we maintain our separation,” states Tomas.

The community captured in Peru's Madre de Dios region territory
The community seen in Peru's Madre de Dios province, recently

The people in Nueva Oceania are concerned about the harm to the Mascho Piro's livelihood, the risk of aggression and the likelihood that loggers might subject the tribe to sicknesses they have no resistance to.

While we were in the settlement, the group made their presence felt again. A young mother, a young mother with a young girl, was in the forest gathering fruit when she heard them.

“There were calls, cries from individuals, a large number of them. Like there was a large gathering shouting,” she shared with us.

That was the first instance she had met the group and she escaped. After sixty minutes, her head was still pounding from anxiety.

“Since exist loggers and firms clearing the forest they're running away, perhaps out of fear and they end up close to us,” she said. “We are uncertain what their response may be to us. That's what terrifies me.”

In 2022, two loggers were confronted by the Mashco Piro while angling. One man was hit by an arrow to the gut. He recovered, but the other man was discovered dead subsequently with several arrow wounds in his frame.

This settlement is a modest angling community in the Peruvian rainforest
This settlement is a small fishing community in the of Peru rainforest

The Peruvian government maintains a strategy of no engagement with isolated people, making it prohibited to initiate encounters with them.

The policy was first adopted in a nearby nation subsequent to prolonged of campaigning by indigenous rights groups, who observed that first contact with secluded communities lead to whole populations being eliminated by disease, destitution and hunger.

In the 1980s, when the Nahau community in Peru made initial contact with the outside world, 50% of their population succumbed within a matter of years. In the 1990s, the Muruhanua tribe faced the same fate.

“Remote tribes are extremely susceptible—in terms of health, any contact could spread diseases, and including the simplest ones might decimate them,” explains a representative from a tribal support group. “Culturally too, any exposure or disruption may be highly damaging to their life and survival as a group.”

For local residents of {

Timothy Hughes
Timothy Hughes

Tech enthusiast and business strategist with over a decade of experience in digital transformation and startup consulting.